Close Encounters of the Coyote Kind

The Parson had to do a late-night feeding for the horses and donkey because of an appointment on Nov. 24.

I had just got the feedbags on all three when the donkey snapped his head up and froze, looking into the pitch darkness just ahead. Figuring it was a deer–they run through my fence all the time–I didn’t think too much of it, but noticed both mares did the same thing.

A few seconds later, and fewer than 30 yards away from me, a brazen coyote strolled by. I yelled at it, but it paid me no attention and continued its leisurely trot to wherever on the backside of the farm that it was heading.

If you’ve heard that donkeys make good watchdogs, they do. He sure knew that varmint was there a long, long time before I did.

I have only encountered one other coyote on our farm in a close encounter. It wasn’t fearful, either.

Information about hunting coyotes in Kentucky can be found here.

Truth told, we’ve lived here over a decade, and have only had one lamb “vanish” in all the goats and sheep we’ve raised. I do not know what happened to it–it might have been taken by a predator. Even so, I suppose if these things are traversing the farm like this one, they have fortunately not caused us too much trouble. I’ve had far worse losses from mink than coyotes–but that is a post for another day.

©Baptist Parson, 2009. All rights reserved.

Thanksgiving Thoughts

A Thanksgiving Psalm and Prayer:

Psalm 103:1-22  Bless the LORD, O my soul: and all that is within me, bless his holy name.  (2)  Bless the LORD, O my soul, and forget not all his benefits:  (3)  Who forgiveth all thine iniquities; who healeth all thy diseases;  (4)  Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  (5)  Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.  (6)  The LORD executeth righteousness and judgment for all that are oppressed.  (7)  He made known his ways unto Moses, his acts unto the children of Israel.  (8)  The LORD is merciful and gracious, slow to anger, and plenteous in mercy.  (9)  He will not always chide: neither will he keep his anger for ever.  (10)  He hath not dealt with us after our sins; nor rewarded us according to our iniquities.  (11)  For as the heaven is high above the earth, so great is his mercy toward them that fear him.  (12)  As far as the east is from the west, so far hath he removed our transgressions from us.  (13)  Like as a father pitieth his children, so the LORD pitieth them that fear him.  (14)  For he knoweth our frame; he remembereth that we are dust.  (15)  As for man, his days are as grass: as a flower of the field, so he flourisheth.  (16)  For the wind passeth over it, and it is gone; and the place thereof shall know it no more.  (17)  But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children;  (18)  To such as keep his covenant, and to those that remember his commandments to do them.  (19)  The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.  (20)  Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.  (21)  Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.  (22)  Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul. (AV)

O ALMIGHTY God, and heavenly Father, we glorify thee that thou hast again fulfilled to us thy gracious promise, that, while the earth remaineth, seed-time and harvest shall not fail. We bless thee for the kindly fruits of the earth, which thou hast given to our use. Teach us, we beseech thee, to remember that it is not by bread alone that man doth live; and grant us evermore to feed on him who is the true Bread from heaven, Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen. (Prayer From the 1926 Church of Ireland Book of Common Prayer, Service for Harvest Thanksgiving)

FBC’s New Website

Our Music and Education Director designed our new church website. Well done, Dan!

http://www.flemingsburgbaptistchurch.org

Newspaper Column

The Parson’s Perspective is a new weekly column in the Flemingsburg Gazette. You can read it here.

Pilgrim Radio

Pilgrim_Radio

Here is another great Internet radio station that features top notch, thoughtful, Christian programming. In addition to Pirate Christian Radio, I hope that readers of the Baptist Parson will check out this station and its broadcasts.

They even feature readings of the Bible itself. Now, how about that!

Advent and Baptists–A Personal View

Did you know that Saturday, November 29 is the Christian “New Year’s Day?” Easy there–the Parson hasn’t slipped a cog.

I know that the Civil Year doesn’t end until December 31, but in the Christian reckoning of the year, November 29 is the CHRISTIAN YEAR’S “New Year Day.” What meaneth this? Is this some kind of tom-foolery?

Well…in the historic and traditional Christian calendar, Advent marks the beginning of the Christian year. And this year, Advent begins on November 29. Advent always begins on the Fourth Sunday before Christmas Day.  The Advent season ends on Christmas Day, December 25. Christmastide starts then, and lasts until Epiphany, January 6.

Not every Baptist church celebrates Advent…and that is the sure and certain prerogative of churches in the “free church” tradition such as our is. However, more are doing so, possibly as a way to keep the focus on the real meaning of the season instead of the creeping commercialism that calls us to start celebrating Christmas on November 1.

Lest you think the Parson has somehow slipped the bonds of denominational loyalty, note that our Southern Baptist denominational supply house seems to think celebrating Advent is a good idea, as you can see here and here , just to cite a few examples.

To me, the most important thing to consider when deciding about following the Christian year either as an individual or a church is that recognizing Christ’s Lordship extends over all of our lives, most certainly including our calendar. That Christ is Lord of our reckoning of time is certainly biblical, if we believe Colossians 1:18, that He is head of all things, and should be given the pre-iminence in all things.

Hey…if you say “but the Bible doesn’t tell me to celebrate Advent or Christmas for that matter,” then consider that it doesn’t tell you to celebrate Independence Day, Mother’s Day, Labor Day or New Year’s Day. But, we do, and for good reason.

So, if we can celebrate completely secular holidays like Labor Day, then there is certainly nothing wrong for Christians to celebrate traditional church holidays and seasons.

It’s true, the old Puritans had a BIG problem with the so-called Christian calendar and they rejected any celebration of Christmas as “popish.” If you’ve never read it, get a copy of The Diary of Samuel Sewall, and see how Judge Sewall reacted against observances of Christmas in colonial New England. Sewall was a judge in colonial New England who kept a great diary of his life. A devoted believer, he noted with extreme disapproval any business that closed for Christmas, and shuddered at any churchly observance of the date of December 25.

Their argument was that only the Lord’s Day was to be kept holy. It should be kept in mind that the objections they had were aimed at the way the festivities were carried out…too many made the holidays an occasion for drunkenness and revelries. Definitely not cool. So, the old Puritans just decided to throw the baby out with the bath water: a common mistake, but in my view an unjustifiable solution when others were possible. Incidentally, the Puritans objected to singing hymns and having choirs, too. They believed only the Psalms should be sung in church. So, if you are going to go by their lights on the church year, maybe you should cut out “Amazing Grace” in your church too!

Some believers have cited Paul’s objections to the Galatians in Galatians 4:10, ”Ye observe days, and months, and seasons, and years” as a reason to object to Christian holidays (such as the famed Presbyterian commentor Albert Barnes of “Barnes’ Notes” fame), but I don’t think that holds up–the Apostle Paul was speaking about the folly of Gentile Christians keeping Jewish holy days as obligatory and binding on them (which is the interpretation of A.T. Robertson, the famous Baptist Greek scholar, in his Word Pictures commentary).

It seems the Galatians were being duped into thinking they had to keep the ritual observances of Judaism AND believe in Jesus Christ to be saved. Paul wanted to set them straight–they did not have to first become Jews in order to be true Christians. The Galatians were “keeping” certain days as a “work”–something to earn them favor with God. That was futile and contrary to the Gospel of Grace.

It would not be proper to apply this passage in Galatians to Christians who are keeping distinctly Christian observances, for that was certainly not what Paul was warning against. I’m not arguing for observing Saints’ days, days that honor Mary, or anything like that, but there is nothing inappropriate or non-protestant about marking the great events in the life of our Savior with a calendar date.

A voluntary observance and recognition of Advent, Christmas, Holy Week, Ascension Day, Pentecost, and Transfiguration Day is very different from something required. There can be no “Holy Days of Obligation” in Protestantism. That is NOT what I’m saying we have to do with Advent or any other Christian calendar date. I’m merely saying that if we look into past Christian practice, the season leading up to Christmas was used as a time to reflect on His Second Coming as well as His first, and was used as a time to reflect on what should really matter most to us in this life, that we might be better prepared for the life to come.

Christian friend, there’s gold in them thar history books–golden ideas and concepts for our spiritual formation, if we would but look into our Christian past and see how believers down through the years have marked the major events of the life of our Lord.

In conclusion, I engaged in all this bit of apologetics for the Christian year simply to say that I believe Advent is a good time to consider and be mindful of the promised Return of Christ as much as it is to think about his First Coming. Both “advents” are important–the first, for the Incarnation and all that it means to us as Christians, and the second, for the Return of our Lord for His bride, the Church. Let’s keep both “advents” in our minds as we march on toward December 25.

So, is it acceptable for Baptists to observe Advent. or Lent, or Pentecost, or any other Christian date? In my view, yes, if it is a help to your Christian walk to order your time and calendar with the events of the life of the Lord Jesus in view, by all means.

Happy Christian New Year to one and all! Even so, Lord Jesus, COME!

©Baptist Parson, 2008& 2009.  All rights reserved.

What’s In A Name? Worship Experience Vs. Worship Service

Acts17a

Artwork by Gustav Dore, "Paul Preaches to the Thessalonians" (Scan by Felix Just, S.J.,http://catholic-resources.org/Art/Dore.htm )

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Hebrews 13:15)

Something has rolling around in my head for a few months and I couldn’t quite pin down what it was. It all started when I noted that among some of the brethren a new term had come into use. It pertains to the Sunday morning hour of worship.

Again and again, I kept hearing about brethren calling the Sunday hour of worship “the worship experience.”

The emerging and contemporary churches seem to love the term. Others of us who are outside that movement seem to be largely sticking with the older term “worship service.”  Every time I heard of a worship experience, it snapped my head up because it just sounded totally wrong, but I couldn’t articulate why I was so distressed in my spirit about it.

Today,after a day’s toil in my study, I was putting old leaves from the yard in one of my garden beds and it dawned on me why this semantic struggle has been going on in the Parson’s noggin. When a congregation uses the terminology “worship experience” to describe the Sunday time of gathering, it has betrayed something about what they believe “worship” is all about, and largely, who worship is for. Is the congregation and its leadership all about about providing some kind of “experience” for the attender, or offering to Almighty God, the Lord of Hosts, the King of Glory, the sacrifice of praise and thanksgiving?

The terminology begs the question: who is the audience of what takes place? Doesn’t it seem odd to think of a worship experience being for God?

When we describe the Sunday gathering as an “experience” that puts all the emphasis on what it does for us, the worshiper. It seems to me that a serious erosion of our worship theology has occurred when we can’t bring ourselves to describe what we do as a worship service anymore.

The word service suggests doing something for someone else. For example, a lawyer performs legal service for his clients. A lawn service mows the yard for their customers. Somebody is doing something for someone else when a service is performed.

Experience, on the other hand suggests passivity. I go to a church, sit in my seat and then watch and listen, passively, often wowed by the technological display, applauding at particularly moving, sentimental times.And then, I go home. I have had a great experience–I soaked it all up. But I haven’t done much service. Not too much has been offered by me to God.

The name we stick on the Sunday gathering is important. Who is worship for? Us? Or God? Ancient churches called the Sunday gathering the Liturgy, or the Divine Service. There’s a reason. Liturgy means “the work of the people.” Today’s liturgical churches, the conservative ones, anyway, are not all about the “experience”–when you  go to a church like that, you have to pay attention and keep up–there are congregational responses throughout the service–you can’t sit there like a pew potato–you have work to do. And that work is service unto Almighty God in heartfelt, devoted praise and prayer.

For those of us who are not in the liturgical tradition, but who still maintain a traditional order with congregational participation in our worship services, we have our reasons, and this is part of the explanation why we have held on to the older ways.

Have I misconstrued this new terminology’s use, and spoken in haste?  If by some chance those of you who use the term “experience” happen upon this blog, please correct me if I have. If not, then I humbly submit to my peers in ordained ministry that we need to use care in our use of terms.

I welcome your comments and friendly debate.

©Baptist Parson, 2009. All rights reserved.

Prayers For Veteran’s Day

 

Red poppy, Veteran's Day

The Red Poppy Is A Symbol Long Associated With Veteran's Day and Memorial Day

On Veteran’s Day, let us all pause to honor our service men and women, and to recall the sacrifices of those who gave their lives in defense of freedom and liberty.This year, our thoughts especially turn to those who were killed at Ft. Hood, and their families.

The following prayers are from the A Book of Offices (1914) of the PECUSA.Perhaps they can be useful in devotions on this day.

For the Armed Forces

O most powerful and glorious Lord God, the Lord of hosts, that rulest and commandest all things; Vouchsafe, we beseech thee, to bless the officers and men of our armed forces. Grant that in the midst of the dangers and temptations which beset them, they may fight manfully against the world, the flesh, and the devil; and resisting all evil by the mighty power of Thy Spirit, may acquire true courage in the hour of danger and in the day of battle. Prosper them in the maintenance of our country’s honor; keep them safe from enemies spiritual and temporal; that they may glorify Thee upon the earth, until they are called to rest in the triumph of Thy glory; through Jesus Christ our Lord. Amen.

During Times of War

Almighty, God, who art everywhere present, we commend to Thy fatherly care our soldiers and sailors absent from their homes on the service of their country. Protect them from all evil; give them courage and obedience in danger, and mercy in victory. Prosper their arms to the establishment of justice, peace, and truth among all nations; through Jesus Christ our Lord. Amen.

O Lord, we pray Thee to have mercy upon all who are this day wounded and suffering. Let Thy grace be their comfort, though kindred and friends be far away. Raise them to health again, if it be Thy good pleasure; but chiefly give them such patience and faith in Thee, that they, being delivered from the assaults of their spiritual enemies, may rest in peace and rise to partake of Thy glory; through Jesus Christ our Lord. Amen

Flemingsburg Gazette Story on FCPL Book Fair

Book Fair Draws Authors, Readers

This is the story in our local town paper about the book fair at our Public Library Book Fair.

Trevin Wax’s Comment: The Ironies of the “Church is Lame” Crowd

Trevin Wax, at Kingdom People has blogged some excerpts of Kevin DeYoung and Ted Kluck’s book Why We Love the Church–their observations of the “church is lame” crowd are interesting and worth noting:

The Ironies of the “Church is Lame” Crowd.